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Êîíòðàïóíêò Ñëåâàœå íà ìàðãèíèòå Tî÷êà Ìàðãèíà Ãàëåðè¼à





 
 
 


Exhibition from Gostivar artist Redxep Alpay in Tochka

On 05.04.2005. in Cultural Center Tochka, Skopje, in organization by “Kontrapunkt” the exhibition of the young artist from Gostivar Redxep Alpay was opened. The project is supported from the Swiss cultural Programme-Macedonia.


From Maja Cankulovska – Mihajlovska review…


ABOUT THE GENESIS OF THE ARABESQUE


Paintings from Alpay Redzep’s latest exhibition are continuation of the problem of arabesque transverse and the basic elements it has generated from. Through researching the arabesque genesis, in a certain way, the artist is telling us a story about the history of the Islamic art, including some of its characteristic elements in his paintings – calligraphy, colors, two dimensions, monumentality…

One of Islamic art specific elements is the ornament, and the prohibition against presenting anthropomorphic images led to development of a rich and complex abstract expression. On one hand, the Arabic letters in Alpay Redzep’s works, his ornamental character, emphasized line and rhythm are part of the Islamic decoration, and on the other hand, this concept is close to the direct overtaking of certain calligraphy letters and their transformation into the gestured abstract-expressionistic painting of the 1940’s and 1950’s (gesture painting and sign painting), as well as the late reductive approach in the abstract painting of pure sign structures or graphic signs in painted monochromatic ground.

The old tradition of the Islamic miniature painting can be discovered in the intention towards two-dimension and decorative drawings of particular painted surfaces. The amalgamation of all dimensions into one unity and all time phases into one, may be noticed in the elements of surface painting, where the one-color ground is a base for chromatic, gesture variations, without relation to front and back, and the surface of the painting is the first and the only stand and a place for painted experience. Contrary to the vivid color development in Islamic art, here we find harmony between the neutral and passive background and the active arabesque structure i.e. the eastern calligraphy netting, and the dusky colors, referring to the author, are connected to the dark side of human’s soul.

These works, inspired by the Islamic art, unite the calligraphy as original Islamic art together with the 20th century western art modernist movements. The arabesque in oriental landscapes (a-la-turka) defines the term calligraphy as an attempt for aesthetic deformation of a sign, letter, and number in fine arts. This motif is part of the building the mystic dimensions in these abstract landscapes and represents transferring and mirroring of the eternal movement energy, and, according to the artist, the arabesque is creation of painting without figure and, at the same time, negation of the painting in the European sense.

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